Sermon Blog
The Indwelling Spirit
In his rich sermon, “The Indwelling Spirit,” St. John Henry Newman cites numerous biblical passages that reveal God’s Spirit and then proceeds to comment on the Holy Spirit’s relation to the Father and the Son. Throughout he shows how the inhabitation of the Spirit makes us children of God.
Newman writes: “The condescension of the Blessed Spirit is as incomprehensible as that of the Son. He has ever been the secret Presence of God within the Creation: a source of life amid the chaos, bringing out into form and order what was at first shapeless and void, and the voice of Truth in the hearts of all rational beings, tuning them into harmony with the intimations of God’s Law, which were externally made to them.” God speaks to us through the voice of our conscience. This passage also points to Newman’s belief in a harmonius universe created with divine ordering.
Next Newman offers us a brief theological explanation of the Holy Spirit, in the same line as St. Augustine:
“He Himself perchance in His mysterious nature, is the Eternal Love whereby the Father and the Son have dwelt in each other, as ancient writers have believed; and what He is in heaven, that He is abundantly on earth. He lives in the Christian’s heart, as the never-failing fount of charity, which is the very sweetness of the living waters.”
The Holy Spirit is the Spirit of God who creates and gives life to all creation, sustains and renews it, the “Lord and Giver of Life” as we profess in the Creed. The Father grants to us his Spirit to dwell within us, allowing us to participate in his divine nature. We receive the Holy Spirit at Baptism whereby we become a new creation in Christ. Newman enunciates this doctrine of baptismal regeneration which marked his departure from a Calvinist theology.
Newman continues the sermon expounding on the Christian doctrine of the presence of Christ in the Church and in each Christian through the gift of his Spirit:
“He has come, not merely in the way of gifts, or of influences, or of operations, as He came to the Prophets, for then Christ’s going away would be a loss, and not a gain, and the Spirit’s presence would be a mere pledge, not an earnest; but He comes to us as Christ came, by a real and personal visitation.”
We do well to ask the Holy Spirit for the gifts of fear of the Lord, of fortitude, piety, counsel, knowledge, understanding and wisdom. Yet, above and beyond this, we must be aware that the Holy Spirit is the Gift Himself, the gift of whom Jesus spoke to the Samaritan woman at Jacob’s Well.
This indwelling of the Holy Spirit manifests itself in our lives gradually, over time, through work and suffering. Just as in nature there are different seasons we need to be patient and allow God to work, saying “yes” to Him. In the book The Risen Christ Caryll Houselander writes: “The beginning of the rest which will allow the Holy Spirit to flood our souls consists in accepting God’s plan, and in that plan there is winter as well as spring, spring as well as summer with its flowering, and autumn with its harvest. This means that we must deliberately refuse to be anxious.”
With this indwelling of the Holy Spirit, we have the indwelling of Christ in our souls. Christ is born in us. The Holy Spirit makes us children of God, crying out Abba Father, and restores in us the likeness of Christ. We thus become other Christs, “another Christ” to others.
Let us pray with the Church, “Veni Creator Spiritus: Come Holy Spirit, fill the hearts of the faithful and kindle in them the fire of your love. Send forth your Spirit, and they shall be created and renew the face of the earth.






