Three Minutes with Newman

Elgar’s Musical Composition of The Dream of Gerontius

Fr. Juan Velez September 28, 2024
Saint Cardinal John Henry Newman
Saint Cardinal John Henry Newman
Elgar’s Musical Composition of The Dream of Gerontius
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(Edward Elgar from Wikipedia entry)

St. John Henry Newman’s  beautiful poem, The Dream of Gerontius, written in 1865 did not become famous until  Edward Elgar set it to music. From an excellent Wikipedia article

The composer Antonin Dvorak had considered The Dream of Gerontius fifteen years earlier and had discussions with Newman, before abandoning the idea. Elgar knew the poem well and had owned a copy since at least 1885. In 1889 he was given another copy as a wedding present after his marriage at the Brompton Oratory in London. The copy he received had belonged to General Gordon who annotated it before his death in Khartoum.

Edward Elgar, however, began working on the musical composition in 1899 for the Birmingham Music Festival, and it was first performed at this festival in 1900. Various matters conspired to make the debut a failure: the complexity of the piece, the death of the chorus master a few days before the performance as well the fact that the conductor received the full score only on the eve of the first orchestral rehearsal. 

Shortly after the premiere, the German conductor and chorus master Julius Buths made a German translation of the text and accomplished  a successful performance of Elgar’s score in Düsseldorf on December 19, 1901 and again on May 19. Elgar was present at both and very pleased with the results. Richard Strauss was Buth’s co-director and was also impressed by the performance and praised it.

Elgar had been given permission to cut out half of the poem, but not allowed to change the words. Some Anglican clergymen asked that the Catholic doctrine in the poem be toned down for the oratorio that would  be performed in English cathedrals. Admission to Gloucester cathedral was delayed until 1910, and in 1930 the composition was banned from Petersborough cathedral. Nevertheless, in 1903, the oratorio premiered in Chicago with the Chicago Symphony Orchestra and at Carnegie Hall in New York. This was followed by performances in Sydney, Vienna, Paris and Toronto.

Elgar composed this piece when he was already well known in England, yet the oratorio is regarded as Elgar’s finest choral piece, and moreover,  it is regarded as one of the greatest English choral compositions. Interestingly, Elgar did not like his composition to be called an oratorio. There have been many notable soloists who interpreted the Dream such as Edward Lloyd and Marie Brema, Gervase Elwes and Elena Gerhardt. 

The oratorio consists of two parts, approximately 35 minutes and 60 minutes. It begins with a long orchestral prelude which sets the theme of pathos which is followed by a litany of prayers. 

The choir of angels sing with a joyful heavenly tone which contrasts later with the jarring voices of the choirs of demons. The choir of angels near the beginning resembles a Gregorian chant.

The soloist performing Gerontius has a strong pleading tenor voice. The Guardian Angel sings with mezzo soprano voice phrases beginning with words such as: Anima Christi, and Go Forth in the name of Christ. The piercing voices of the angels reaches it zenith with the hymn: Praise to the Holiest (at 1.02)

Elgar wrote on the manuscript score a quotation from John Ruskin‘s Sesame and Lilies:

“This is the best of me; for the rest, I ate, and drank, and slept, loved and hated, like another: my life was as the vapour and is not; but this I saw and knew; this, if anything of mine, is worth your memory.”

After having considered Newman’s beautiful poem, listening to this magnificent choral composition by Elgar wonderfuly completes Newman’s work. The music and chorus elevate the soul to contemplate God’s “generous love,” and to praise his holiness, “most sure in all his ways.” The Guardian Angel experienced in the music feels like a loving friend; the communion of the saints becomes a comforting reality, and Purgatory is conceived as a loving mercy of our God. Elgar’s gift to Newman and to us is this inspired composition, which more than anything else, brings St. John Henry Newman’s beautiful words and his sublime faith to a wider audience. This pairing could only have been a divine plan.

 

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

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I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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